This detachment, it seems, has become etched into our human consciousness over the sands of time: As an almost separate entity (At least we like to think of it along this superior train of thought), human beings have become obsessed with achieving a higher form of consciousness, or truth, if you will. We start to question and reason within and without, something which lower orders of animals, preoccupied with the more mundane affairs pertaining to life and death, couldn't have done. Our technologies and advancements derived from our ingenuity and civilized way of life began to give way to human ego: Since we are so god-damned special and high-strung, couldn't it be possible, that perhaps, we can completely escape the ignominous fate that hangs upon every living creature and organism, the very ominous clouds of impending doom which we call Death?
Religion, Death & The Afterlife
Death's Advocate: The Grim Reaper
Death is defined as the cessation of life: Quite clearly, death is comparable to a full-stop in a single sentence. A single sentence will still resume after a comma, which represents a single pause, but a full stop spells the inevitable end. Death works the same way: When life ceases to continue, death becomes the inevitable end to life. From the tiniest of microbes to living human beings, death is an inescapable fate of living things.
And it is this end that as a species, humans seem to have trouble grasping, perhaps out of an understandable fear of death, or the implication of the human ego. As superior creatures on this Earthly domain, we like to think that we can somehow transcend death, even if it means believing in a more superior deity who shows an affable affinity and love for us. In order to vindicate this incredulous idea, we devise religions crisscrossing every culture on this planet, with their elaborate rituals and dogma, so as to give a legitimate front to the absurd idea that death is not the omega of life.
It is with this unhealthy obsession and fear of death that religion exploits to the fullest: Heaven becomes an utopia of eternal enjoyment, as contrasted by the dichotomy of hell's searing inferno.
To be brutally honest, every sane person & sane creature harbors some form of fear towards the spectra of death. An animal which is dead can no longer propagate its genes, much less enjoy the fruits of it's labor. In short, a healthy fear of death is a good sign: It simply translates into some form of awareness or defense against external threats, & it is with this in mind that fear becomes an extremely viable tool for survival.
Cue religion. With its army of charlatans, soothsayers and doom sayers, Religion feasts upon Gullibility, which in turn is a bastard child of Fear, the pantheons of deities begin to manifest itself, dominating our psyches with fairy tales and searing our consciousness with unhappy delusions and trepidations of an afterlife in eternal abyss, all of which are undue punishments pandered out by the respective religions to buy allegiance into their expanding flock.
The Dangers of Believing In An Afterlife
Ask any hardcore terrorist who is about to blow himself up with a self-attached bomb in a civilian-crowded bus, albeit a Jewish one, and the expected answer will be the sight of 72, glistening hymens belonging to the God-bestowed virgins in paradise. The most abhorrent and horrendous of ideas, martyrdom is nonetheless a powerful tool for people to willingly blow themselves up, along with their enemies, into smithereens, and one can hardly be expected to carry out such acts of self-immolation without invoking some form of reward in the afterlife.
If anything else, history has shown us that most, if not all ideas borne out of fear are usually poor concepts which are detrimental to society in general.
Rather than become transfixed with the prospect of an eternal life, medical science and technology should be harnessed to prolong life as well as enhancing the quality of life.
"Question with boldness even the existence of God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear."
-Thomas Jefferson (1743-1826), in 1787 letter to his nephew
Everyone wants to live forever I think. The idea of an afterlife is so appealing,it's no wonder people believe it. I for one don't believe it.
ReplyDeleteI don't want to live forever that would suck! As for the afterlife I'm looking forward to a long dirty nap myself.
ReplyDeleteI agree with pyramidhead, I don't want to live forever either. How tedious that would become!
ReplyDeletewhen my natural life on this earth is over I just want to not exist.
I also agree that all our worrying & fretting about death is a product of our ego. We just couldn't imagine that our individual selves might not be so important in the grand scheme(if there even is a grand scheme)of things. Come to think of it, Religious people are the biggest egotists of us all.
Because I'm an atheist I don't fear death. What was me will cease to exist. I don't look forward to non-existence, but it is nothing to fear. I do fear the pain that usually precedes death, but not death.
ReplyDelete"There is but one life",...It has taken me almost 60 years to get to this point. I no longer fear death as I once did because of religion. My children are grown and successful, happy (for the most part) adults. I have had a wonderful life, even with a few rough spots, it has been good. I'm not rushing into non existence but until that time comes, I will continue to "live it, and live it well".
ReplyDeleteGrand post, simply grand...thanks.
Thanks for appreciating. Nothing beats more than good fan mail.
ReplyDeleteBeast
Sorry I missed this earlier on. Glad you posted the link to Atheist Haven.
ReplyDeleteI don't want to live forever either. Maybe if I stopped aging at 24 or so, but man! Can you imagine what a wrinkled pile of skin a 3oo year-old man would be? UGH!
Reality. So hard for some to deal with. Even the personification of death that is the Reaper "sells" the idea of "alive-dead". The incessant regurgitations of the afterlife idea tells me that it's hypnotism on a broad scale.